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Year of Jubilee (212A)
By: Tony Campolo

Big idea: Jubilee isn’t just an old term; it’s today’s good news for everyone. Main Points: How does Leviticus 25 define the jubilee? Was the jubilee observed? In Christ, "jubilee" is alive and well today. ***See outline of this message below.

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Message Details

Year of Jubilee (212A)
Speaker: Tony Campolo
Date: 1/1/1900
References: Luke 4:17-19
Introduction:
  • Christ declares the kingdom of God.
  • Big Idea: The kingdom of God is a jubilee.
How does Leviticus 25 define the jubilee?
    While the Hebrew people rested on the seventh day, and rested their land on the seventh year, in the fiftieth year:
  • Debts are cancelled.
  • Prisoners are freed.
  • Land is returned to original owners.
Was the jubilee observed?
  • Never once did the Jews observe it.
  • The Messiah will declare it (Isaiah 61).
  • Christ declares it (Luke 4).
    - Illustration: Campolo retells in detail and with humor Christ reading from the prophet Isaiah in the synagogue in Nazareth.
In Christ, "jubilee" is alive and well today.
  • It's good news for the poor.
    - Illustration: Campolo meets Christ in the guise of a poor, homeless man on the streets of Philadelphia.
  • It's healing (not necessarily curing) for the sick.
    - Illustration: Campolo prays for a dying man embittered about his illness, whose wife later says, "He wasn't cured, but he was healed [from his bitterness]."
  • It's deliverance for those oppressed by sin.
    - Illustration: Since God is outside of time, Campolo says that when Christ was crucified, he is looking at us today from the Cross and forgives and frees us.
    - Illustration: At a funeral, the pastor shuts the casket and says, "Good night, Clarence. God is going to give you a good morning," and the choir sings, "On that great getting-up morning, we shall rise."
Conclusion:
  • The jubilee is the whole gospel.


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